![]() One of These Things is Not Like the Otherĭifferent cultures had a unique outlook about the uses of witchy wildflowers and plants. Another example is the combination of Rowan and red thread, which when bound together became one of the most popular and powerful anti-magic charms. When steeped in water and dabbed on a person’s eyes, it allows that person to see a witch no matter their guise. And what the witch didn’t grow herself, she’d find elsewhere.īe that as it may, for every witch-friendly herb in garden folklore, there is also an anti-witch herb to keep us on our spiritual toes! These flowers and plants were waiting to be plucked and carried, bound in sachets, sprinkled in wine, buried at a crossroad, or tossed into running water by someone who thought he was enchanted. Around the magical garden, one could always find a hawthorn hedge to protect the power contained therein and provide the witch with a handy place to hide. Regarding gardens, popular folklore has it that allowing the Sun to shine on a witch’s plants results in the sunlight stealing the herbs’ special properties. In a medieval treatise on herbalism, you might discover that all witches had to grow hemlock in their garden to honor Hecate … not to mention that hemlock was a component in their wicked spells. What is quite certain is that historians, philosophers, and modern Wiccans alike have found it difficult, if not impossible, to read anything about one of these subjects without stumbling across information on the other.įor example, in reading a Celtic book about trees, you might discover that ash wood was essential in a witch’s broom to prevent drowning (you know how witches hate water). Exactly when and where all the superstitions about witches and plants developed is fuzzy because it predates written history. It seems our predecessors were a very superstitious lot. The myth, which is but one of many linking witches and nature together, reveals our ancestors’ mindset. Plant lore from that point forward became a sacred trust for wise people and cunning folk everywhere−for healing, love, fertility, prosperity, and every other kind of magic imaginable. HERBS MAGICAL NAMES HOW TOThey, in turn, taught all witches how to use this knowledge. Greek myth includes stories of Hecate, the Patroness of Witches, who teaches Her daughters about the herbal arts. Are not flowers the stars of earth? Are not our stars the flowers of heaven?” -Clara Louise Balfour “What a desolate place would be a world without flowers? It would be a face without a smile a feat without a welcome. ![]()
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